The Magickal Childe That we adore the Biune God in our Rosicrucian Mass refers to the dual natured disposition of the Supernal L.V.X. Of this is the Great Mother and the Great Father that mate and produce the Magical Childe that is Adonai; the Holy Guardian Angel of Tiphareth; expressed as the Adam Kadmon and the Shekinah. The implied sexual force has become lost to the Abrahamic world, and has developed a dysfunctional taboo that won’t allow the sexual force to in any be connected with that which is considered holy. Though indeed, it is the holy force of the Divine itself.
Please see the sermon video below, and the notes used to deliver the sermon below that.
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Sermon Notes
The Magickal Childe
1A. This is represented to us, as the Supernal Great Mother and Great Father, who produce an image of the Magickal Childe (in Da’ath).
1A1. This becomes the archetypal model or prototype of the human race.
1A1a. Think of this as a hologam that translates an image of the invisible god; called the Adam Kadmon.
1A1b. Some refer to this as Aonai–the image of the God we hold.
1A1b1. It is then an image of an image (Tiphareth).
2A. This essentially was the one god of the Hebrews, that ruled all the constellations in the sky.
2A1. Proving that it wasn’t fixed, led to the idea that it was a false god.
2A1a. This creator/demiure must then have created a false world.
2A1a1. Maya
2B. The night sky then becomes a false apparition; a lid or dome that hid the true world.
2B1. These ancient Gnostics, as a sect among other Gnostics, asserted that we were trapped in a false world.
2B1a. A soteriological philosophy arose that taught salvation as an escape from the prison of this world.
2B1a1. Death was the key; but only after having obtained the grace of Gnosis.
2B2. Another sect of Gnostics (Sethians) decided to focus on the archetypal pototype, which they saw mystically as Seth; the son of Adam, who would become the Adam Kadmon.
2B2a. Adam, as the Magickal Childe of the Great Mother & Father was dual-natured, but without substance.
2B2a1. Seth takes on material substance.
2B2b. These Sethians; a baptismal sect, flirted with the Christianity that was emerging in Judaism, but later turned back to Seth; uninterested in messiah worship.
3A. If there was a secret teaching for them, it was in the psychic archetypes that their syzygies were named after.
3A1. We could then say that the Pleroma or ‘fullness’ was a symbol with the secret meaning being psychic wholeness (in today’s parlance).
3A2. More than likely, this was also a part of the intitiatory experience of the Thomasines.
3B. This wholeness would be the salvation of Gnosis.
4A. Sethian texts talk of the Bridal Chamber where these two halves are symbolically united.
4A1. In the external world, a man and woman work this journey together and like the Adam Kadmon, produce children.
4A2. In the internal world, the Gnostic strives to unite Anima and Animus.
4A2a. This is the work of salvation; the ancient alchemy.
5A. This awaeing is the resurrection of latent spark of the Divine within us all; the Adonai that informs our being through the Adam Kadmon.
5A1. The invisible God then attains to a knowledge of itself through each of us; making us each, a child or the resurrection–the Magickal Childe.
5A1a. It is no longer non-individuated Spirit, but a holographic projection of the Self as God. Non-individuated Spirit takes on the personality of the world.
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